Every Thou in the world is by its nature fated to become a thing, or continually to re-enter into the condition of things. In objective speech it would be said that every thing in the world, either before or after becoming a thing, is able to appear to an I as its Thou. But objective speech snatches only at a fringe of real life.Martin Buber. I and Thou. Translated by Ronald Gregor Smith. Scribner Classics, 2000 (1958). 31.
The It is the eternal chrysalis, the Thou the eternal butterfly – except that situations do not always follow one another in clear succession, but often there is a happening profoundly twofold, confusedly entangled.